Together

Being principally opposed to homosexuality, made it difficult to fully embrace the Swedish film Together (Tillsammans), which tells the story of a broken family, set in the final days of free living and free love. Elisabeth flees to her brother, Goran's commune from an abusive, alcoholic husband. She brings her two children into a volatile situation as the social experiment known as Tillsammans is struggling under ideological differences, sexual awakening/confusion and doubt about the fundamental principles that brought these people together.

When Elisabeth and her family arrive, Goran is struggling with maintaining his insanity inside an open relationship with Lena, who is so open that she reveals she has experienced her first orgasm with her house mate, Erik, to Goran. Adding to the shock of their parents' break up, Elisabeth's children, Stefan and Eva enter the house upon a naked argument between the recently divorced, Lasse and Anna. Having recently coming to the realization that she is a lesbian, Anna is quick to take an interest in Elizabeth, while Lasse is half-assedly rejecting the same-sex advances of Klasse (both of whom are men, if that is not obvious by the Swedish names).

Tet, son of Anna and Lasse, takes to Stefan with interest, since he is the only male child in the house. Stefan quickly introduces Tet to war games and meat, which are both forbidden in the house. These disruptions turn out to be the last straw for the already frustrated couple, Signe and Sigvarde, parents of the other child in the house, Måne.

Elisabeth's other child, Eva, meanwhile is struggling with the usual insecurities of any thirteen year old, on top of the added stress of living amongst hippies. However she attracts the attention of a neighborhood boy, Fredrik, whose parents strongly despise their open-minded neighbors. However, Fredrik longs for human connection that his sexually frustrated mother and father will not provide. He develops a clumsy courtship of Eva, but struggles to solidify it, when the ever-promiscuous and perpetually drunk, Lena titillates him.

The childrens' father, Rolf, makes several inept and drunken attempts to win his family back, but finally turns a corner when he takes the advice of the divorced and lonely, Birger, who hopes to help Rolf to avoid his life's mistakes.

Despite any feelings of repulsion by male frontal nudity, I just found this ultimately optimistic film enthralling. The relationships that form in this film are all out of a need for human connection and they fulfill that need so well that it is difficult to quibble over the morality of them all. In the end this film simply warmed my heart and depicted the unique struggles and avail of communal living that fascinate me so much.

My Own Mind For A Change

I exercised my belief in epistemological modesty recently by reconsidering some long held beliefs. As is often the case I realized that these opinions I held so fervently in the past were not nearly as vital as I had originally believed. The first belief that I set adrift out into the endless ocean of supposition was the belief that people are born heterosexual. While I have spent a lot of time contemplating my belief that no one is born homosexual, it had never occurred to me that I would question former. However, after many years of reevaluating my larger theory of sexuality I found that this position was the weakest part. The conjecture that all human beings leave the womb with any sexual appetite goes against the experience of nearly everyone I know, which is why I am so surprised to realize how long I have held it without the slightest suspicion. I argued so hard for the view that we are hardwired heterosexual, because I believed that it was so integral to my belief that God disapproved. After all, why would God forbid the fulfillment of an appetite he had given us. But what if God has only merely hardwired us for the desire to be loved, to love and to manifest that love in physical ways, including sex?

Not only is this long held belief that boys are born liking girls and vise versa, one-sided against the the view that either boys like boys or girls like girls, it is also in direct contradiction with a belief that has helped explain many ethical and aesthetic conclusions: I believe tastes, as well as nearly every other attribute of our personality, is chosen by us. While many of these choices are made passively, they are, none the less, under our control. While most of us develop tastes that are nurtured in the environment in which we grow up and live, this is only out of convenience. Oddly enough, I had never thought to apply this principle to sexuality until now. I have often struggled with the fact that some people seem to have a natural appetite for members of their own gender, and this has, for some time caused me a great deal of distress in holding my belief that God does not want any us to indulge such an appetite.

I have asked God in my prayers with him and my engagements with his written word why he would condemn such actions and yet encourage love between all his creation. I have tried to imagine sex and romantic love as either two separate things or as inseparable as two sides of one coin. However now I believe now that sexuality is yet another taste that we foster from birth. Some choose the easiest and thereby most "natural" feeling decision. However, out of a sense of rebellion, through random experiences or due to the type intimacies that develop circumstantially between people, each individual makes his own sexuality. I do not believe that God grants us a sexual appetite from birth or at puberty. However, I do believe he has a plan. Whether that be for our best interest or merely his sovereign will or both is of little consequence. Regardless I believe that God has certain boundaries, within which he wishes us to reside as regards sexuality.

As far as the political implications of this position, I believe that I cannot in good conscience endorse a sexual relationship I believe to be immoral. Because of this conviction I will not vote in favor of legislation that legalizes same sex marriages. On the other hand, I do not believe it is my personal or divine mission to decide how people follow their sexual appetites. Most likely, I will abstain from a vote over such matters, or I will vote my conviction and accept the decision of the people of our country made directly or indirectly by way of representatives without further protest. I hope that people of all persuasions and opinions will respect the conclusions I draw from much earnest thought and prayer. I have decided that I will probably save my other change of heart and mind for another day. As this issue has been more taxing mentally than I originally anticipated.

Depression

Depression and I have never been strangers. However, I have never thought of it as much of a curse, but more an awareness that life is complicated. I have often found a great deal of comfort in my melancholy. Sometimes I have channeled it into creativity or fed it with music, films and books-stories of pain, loss and heartbreak. These have not fueled destructive behavior but provided comforting knowledge that I am not alone. The human condition is suffering. What the world calls a healthy psychological condition is more like denial, repression and naivety, all of which I have very little use for. I refuse to ignore that this condition is the unchangeable state of things. I enjoy what is worth enjoying, and everything else weighs on my heart like a ton of bricks. And I am fine with this, because I know there is little I can do about the evil in the world. I can pray. I can be good. I can even ask others to be good. What I cannot do is make anyone do anything.

When I see people, who are depressed over things that are beyond their control I feel that same weight on my heart. I wish I could do something. Sometimes, I even want to remind others that they have no control over that which does depress them. I want to tell them that they cannot make people stop hurting them. They cannot make people be sympathetic to their pain. They cannot undo the mistakes they have made. What they can control is how they react to suffering. They can hold onto the things that make them happy. They can cultivate relationships with the people who give them the strength to press on.

They can accept the unconditional love of a creator, not a higher power with a plan, but a loving father that feels their pain along with them. A father that will not judge their mistakes once they are confessed, but only wishes that they be acknowledged so that they may no longer be a source of shame or regret. This is someone, who aches at his core with the pain of the whole world like we all hurt for our friends and family closest to us when they have lost what feels like everything. For every child lost senselessly, for every home or livelihood destroyed by disaster, for every atrocity perpetrated in his or any other name he aches like we ache for those for whom we would die. The ones for whom we live to love.

For me, depression has never been about hopelessness, but about eliminating a hope for what will never be in this life. Struggle will not end, but joy can begin as soon as people can find out what to be happy about. Be happy about your freedom to determine your happiness. Be happy that you can love whoever you want as much as you want. Be content that no one can take away your ability to be content with nothing but grace.

Codeine

I have taken the last of Briana's codeine tonight, because I was feeling very aching and unable to get comfortable while I was reading. Briana has already chastised me before for taking this prescription drug unnecessarily. I cannot say that my experiences with it have been terribly psychedelic, but having accidentally mixed it with alcohol with a very surprising result I have remained curious. I have previously written a very bizarre poem accompanied by a self-portrait while inebriated one night. I do not have much memory of writing it, and the words left me in awe. It is probably my favorite thing I have ever wrote. So, when I started to feel light-headed tonight, it occurred to me that this might be a unique opportunity to write something unusual while under the influence of this controlled substance. My views on altered states has changed dramatically since my first-hand experience has increased somewhat. I used to hold the opinion that all actions done in an altered state were inauthentic, a lie. However, I have become more convince, at least in the case of alcohol, that one can be a great deal more honest while intoxicated. One's judgment as to what is appropriate behavior certainly becomes impaired, but the words that spill forth are more genuine and uninhibited by social awkwardness, which has always been a thorn in my side.

Alcohol often encourages me to get out of the self-imposed sound booth, which is my head. Too often I want to prepare my words so carefully that I end up not talking at all. I just continually edit my thoughts until the appropriate moment to share them passes or I merely feign indifference about whatever current topic of conversation has been introduced. I am, in fact, very opinionated, but I have neutered my intellect with an overzealous conviction that I should be humble. My pursuit of humility has made me passive to the point that I will not even give an honest answer to a straight forward question for fear that I come across as arrogant or pretentious. I must, as is usually the case, find a middle ground in which to live, while still holding true to my convictions and principals.

I have even bcome so terrified of putting my thoughts into words that it has prevented me from writing, which is a gift that I want to exercise more than nearly anything. I will end my vow of silence. I will cast aside my reservations at voicing my disapproval of things, while remembering to practice my sincere, empathetic listening abilities. I want to connect with all people. Tomorrow, I will boldy connect with those less fortunate than myself, but not so unfortunate as to not live in Milwaukee, WI.

I have held my tongue too long.
Kept all convictions a secret
Between God, myself and my wife
Acting as if my thoughts didn't merit
The attention of others
Or at least the chance to echo
In all their perfect ears
Whether pitch perfect or dissonant.
These ideas and opinions are mine.
Formed by reason and experience
My true volition realized
In thought, deed and finally word.
My voice is a gift
That I must not bury
For that master returneth
And my result he will judge
How will my efforts honor him
How will my talents have procreated
To create more gifts for the kingdom
More glory for our Redeemer
I may not shout from the rooftops
But I will wisper in bars
I will chatter in friends' homes
And send my words near and far
Write them out with a pencil
Expecting words in return
Words of careful reflection
Constructive criticism to help me learn
That while my ideas are my own
I should not be so stingy to keep them
Locked up in my mind for protection
Or fear that someone will change them
I want to learn to love my words
As Christ loves the church
Not because of what they are made of
But because of who can change them

The Wrestler

I have not seen Sean Penn's Oscar winning performance in Milk, but unless Penn actually took a bullet in the making of the film I do not see how he could have outdone Mickey Rourke in Darren Aronofsky's harrowing The Wrestler. Rourke is mesmerizing with his shear size and presence throughout the film. Aronofsky fills every frame with the broken giant and Roarke abliges him by creating a character with an aura that outshines even the most earnest of supporting performances, and this is a superb supporting cast. Rourkes character, Randy, is, as his daughter, Stephanie, played by Evan Rachel Wood, describes him, "a living, breathing fuck-up." He has been selfish, irresponsible and whole-heartedly single minded in his pursuit of success in professional wrestling. However, wrestling has not given nearly as much back, or, at least, not of the things most people count as truly important. Randy is alone in the autumn season of his life and while he has developed a sincere bond with, Pam, his favorite stripper, he struggles to push the relationship beyond business because of the sordid circumstance under which they have met. At the same time Randy hopes to repair the seemingly irreparable breach in his relationship with his daughter.

It becomes obvious by the end of this story that this is not a story of redemption, but of destiny. While I cannot agree with the thesis put forward by Aranofsky with this film, I cannot ignore that is a powerful story of warning to those who live for themselves, and singularly invest themselves in their work without regard for relationships or the consequences that come from such a life with blinders.

Jesus For President

According to Shane Claiborn and his co-writers, our allegiance to our country is incompatible to our allegiance to Christ. Christ asks that we be peace makers, but if we are to be peacemakers how can we perpetrate war and military occupation in 150 countries around the world. Jesus For President tells us by way of several church historians that early roman converts to Christianity gave up their positions of power both in the Roman military and regular political office. Claiborne makes a good point that these Christians could not take part in the imperial enterprise of Rome, however, the question as to whether America is Rome of its time is a tougher case to make. Is America's military presence in the world excessive? I think the clear answer is yes. Does that make us imperialists. I certainly cannot liken our presence in Japan to that of Britains in India or the Dutch presence in South Africa. These were clearly more oppressive. However, up until recently, our control over the Iraqi government did seem oppressive. When the democratically elected prime minister of an American liberated country has to ask America to leave I believe this means we have over-stayed our welcome.

Teeth - This is a review of a movie about a girl with teeth in her vagina. If that weirds you out, don't read this. Thanks.

No matter what I say about this movie, everyone will grown at the mere premise. It's about a young abstinence preaching girl with teeth in her vagina. Whatever theory I put forth about how this story turns an absurdly sexist urban legend on its ear. It snatches the sexual upper hand from all men and hurls the result in their faces. Most people would laugh at what I've said before and after they have watched this film. They will call it B movie exploitation, which, believe it or not, is not an unfair evaluation. That is what makes this movie so unique. It actually functions as both a stinging satire of male, sexual dominance and a coal black horror comedy.

The film's anti-heroine, Dawn, played by Jess Wexler, is a beautiful young, abstinence preaching high school girl, who has been petrified of her sexuality ever since she bit the end of her step-brother's finger off with her vagina dentata, which she later learns was believed to be a curse by many civilizations that must be conquered by a brave hero's "holy sword." The metaphor and satire are oozing from every chapter of this story, as Dawn's curse becomes less and less of a burden and more a holy weapon of her own. Dawn becomes the great white warrior of female sexuality, and while I hold no personal stake in this battle of the sexual organs, I could not help giving a hell yeah when Dawn realizes the power she holds between her legs, and how it may be used to redeem those she loves and punish those who would take advantage of her innoncence.

If you have a strong enough stomach to withstand some hard-edged violent content (I mean this seriously. I had to break this movie up between two sittings), and you have any interest in horror, exploitation films, feminist theory or cheap thrills, check out "Teeth."